Moskitto

Moskittos are a cautionary tale about the perils of introducing invasive species. They originated with the Chippewa River mosquitos, which were large enough to straddle a stream, pick lumberjacks off logs as they floated by, and drain them dry. They were so big, in fact, that if caught in such a straddle, they could be tied up and used for bridges.

To combat this menace, Paul Bunyan introduced deadly fighting bumblebees from Texas. These pugnacious bees quickly set about battling the mosquitos and gave the lumberjacks a respite.

Alas, it was not to last. The mosquitos and bumblebees eventually made peace and hybridized. Their offspring had stingers at both ends.

Fortunately for humanity, the “moskittos” had inherited the bees’ love of sugar. They flew out to feed on a shipment of sugar on Lake Superior, and gorged themselves until they were too heavy to fly and drowned.

References

Brown, C. E. (1935) Paul Bunyan Natural History. Madison, Wisconsin.

Laughead, W. B. (1922) The Marvelous Exploits of Paul Bunyan. Red River Lumber Company, Minneapolis.

Musca Macedda

Variations: Musca Macèdda, Musca Machèdda, Musca Maghèdda, Musca Manchèdda da Mancu

Musca Macedda

A fabulous treasure awaits discovery in Sardinia. This treasure takes the form of two barrels, identical in appearance. One of those barrels contains riches beyond imagination. The other barrel is full of deadly flies – the Musca Macedda. Anyone opening the barrel full of flies brings about not only their own death, but the destruction of the world. This treasure may be found all over Sardinia, including near Alghero, Esterzili, Sorgono, the church of Valenza, and many other places. Nobody has dared open it.

The musca macedda’s name refers to the slaughter and massacre it brings about; it is also known as the musca manchèdda da mancu, i.e. of the left hand, for if the right hand is the hand of God, the left hand is that of the Devil. A musca macedda resembles a common fly but can be up to the size of a sheep. The one reported from Nuchis was as big as an ox’s head. A musca macedda has powerful wings, and in places where these flies are buried one can hear their infernal buzzing. The stinger is huge and deadly.

Only the local priest is spiritually strong enough to ward off a musca macedda. At Iglesias it was said that a holy man delivered the country from demonic flies that had already destroyed multiple towns such as Galte in Nuorese, Ilani near Orotelli, Oddini, and Thiddorai. The musca macedda at Nuchis tore the region apart before dying between the Church of San Cosimo and the Parish of the Holy Spirit, between two black boulders of volcanic rock.

Belief in the musca macedda appears to be an ancient one. It has been suggested that the flies arose with the Spanish invasion of Sardinia, since at least one tale says that they issued from the tomb of a Spanish saint. It is more likely that they are a personification of the diseases and epidemics that ravaged Sardinia at various points in its history.

References

Bottiglione, G. (1922) Leggende e Tradizioni di Sardegna. Leo S. Olschki, Geneva.

Myrmecoleon

Variations: Myrmecoleo, Myrmekoleon, Mermecoleon, Mermecolion, Mirmicaleon, Mirmicoleon, Murmecoleon, Formicaleon, Ant-Lion, Antlion

Myrmecoleon

The Myrmecoleon, or Ant-lion, is a tale of two creatures and many translation errors. Druce distinguishes between the Eastern myrmecoleon, a hybrid of lion and ant, and the Western myrmecoleon, a carnivorous insect. These are one and the same, but the vagaries of translation led them down separate paths.

The Eastern myrmecoleon is found primarily in Greek, Arabian, Armenian, Ethiopian, and Syrian bestiaries. Its pedigree can be traced back to the giant gold-digging ants originally described by Herodotus. Further additions were added to the account as it evolved away from its origin. Nearchus claimed that the skins of the ants were as large as those of leopards. Pliny said that the horns of an Indian ant at the Erythraean temple of Hercules were remarkably large. Agatharchides, Aelian, and Strabo tell of Arabian and Babylonian lions called “ants” (myrmex) that have gleaming golden fur and reversed genitals (probably hyraxes, which have a distinctive dorsal gland).

The translators of the Septuagint were faced with the unfamiliar term lajisch or layish in Eliphaz’s phrase “the old lion perishes for lack of food” (Job 4:11). In the Vulgate it was rendered as tigris, and modern translations use “old lion”, but the Septuagint, drawing on obscure Classical species of lion, arbitrarily used the term myrmekoleon. Its name presupposes a hybrid of ant and lion; as the Bible is inerrant, this led led to the necessary existence of a creature whose father was a lion and whose mother was an ant. The fruit of this improbable union is a lion in front and an ant behind, and dies of starvation since the ant half cannot digest what the lion half eats, while the lion half cannot eat the plants the ant half requires. Thus “the myrmecoleon perishes for lack of food” became a logical statement, and was expounded upon in the Physiologus.

Myrmecoleon antlionThe Western myrmecoleon originally appeared in Latin sources and subsequently found its way into European bestiaries. This ant-lion is both ant and lion – an insect that preys on ants as lions prey on other animals, an ant to us, a lion to ants. It is an ant with a white head and a black body marked with white spots. It appears in bestiaries as something like a large ant or spider. This is a real animal – the antlion is a larva with huge jaws that constructs funnel-shaped traps in sand to catch ants. It eventually metamorphoses into a lacy-winged fly, but both larva and adult are completely harmless to humans.

As a denizen of bestiaries the ant-lion has its own religious connotations. The Eastern myrmecoleon is two-faced, double-minded, unstable, and deceitful. The Western myrmecoleon represents Satan lying in wait for sinners.

References

Beavis, I. C. (1988) Insects and other Invertebrates in Classical Antiquity. Alden Press, Osney Mead, Oxford.

Borges, J. L.; trans. di Giovanni, N. T. (1969) The Book of Imaginary Beings. Clarke, Irwin, & Co., Toronto.

Borges, J. L.; trans. Hurley, A. (2005) The Book of Imaginary Beings. Viking.

Druce, G. C. (1923) An account of the Μυρμηκολέων or Ant-lion. The Antiquaries Journal, 3(4), pp. 347-364.

Flaubert, G. (1885) La Tentation de Saint Antoine. Quantin, Paris.

Isidore of Seville, trans. Barney, S. A.; Lewis, W. J.; Beach, J. A.; and Berghof, O. (2006) The Etymologies of Isidore of Seville. Cambridge University Press, Cambridge.

Kitchell, K. F. (2014) Animals in the Ancient World from A to Z. Routledge, Milton Park, Abingdon, Oxon.

Newbold, D. (1924) The Ethiopian Ant-lion. Sudan Notes and Record, 7(1), pp. 133-135.

Robin, P. A. (1936) Animal Lore in English Literature. John Murray, London.

Bès Jě’la Kòy

Variations: Hantu Kepala Berduri (Malay), Spiky-head Spirit

The Bès Jě’la Kòy, “spiky-head spirit”, is one of many bès or spirits from the folklore of the Jah Hut people of Malaysia. It lives on top of termite hills and knows how long every person will live. If it judges that a person’s lifespan is too short, it will take them into the termite hill to be friends with it forever.

A spiky-head spirit takes one person a year into its termite hill.

References

Werner, R. (1975) Jah-hět of Malaysia, Art and Culture. Penerbit Universiti Malaya, Kuala Lumpur.