Iceland

Nykur

Variations: Nykur Hestur (Nykur Horse), Nickur; Nennir, Ninnir (Ninny); Flóðhestur (Hippopotamus); Kumbur (Clump); Skolli (Devil); Vatnaskratti (Water Fiend)

The Nykur or Nennir is the water-horse of Iceland. It is found across the island in association with pools, lakes, ponds, rivers, and the sea, and accounts of its misdeeds date as far back as the Book of Settlements. Its name follows the naming tradition of water-creatures across northern Europe, including the Baltic Nixa, the Germanic Nixy, and the Netherlandish Nikker. Suggested etymologies for this naming group include Nick (as in Old Nick, the devil), an Indo-Germanic root meaning “black” or “dark” (compare Latin niger, for instance), or nihhus, an Old High German word for crocodile.

A nykur is a horse, usually grey in color, with reversed hooves. Coat variations include dapple grey and black, but pink, white, yellow, and grey with a dark streak on the back have been reported. Red cheeks are possible, as is a blaze that gives the impression of a single eye. The mane may be of a different color. The neck is short. The hooves are uncloven, and the tufts on the pasterns also point backwards. It will not allow anyone to inspect its hooves. A nykur can change shape at will, although shapeshifting is not a major part of its myth. It has been said to also appear as a wild, unmilkable cow with reversed hooves, or as a giant salmon or other fish. In the Elenarljóð ballad, the nykur takes on the form of a handsome young man to woo the heroine in hopes of drowning her. More monstrous appearances include twelve-legged forms, or massive, stout beasts with dragging bellies, protruding heads, and skin hanging in heavy folds.

Nykurs are malicious and cruel creatures. They present themselves as tame, friendly horses, but anyone who mounts them will find themselves sticking to the nykur’s back, as if held fast by glue. The nykur then gallops wildly off into the sea, plunging its rider into the water and drowning them. Nykurs will also break the ice on lakes to drown people ice-fishing. The booming sound of breaking ice is said to be the neighing of the nykur.

Nykurs beget foals with normal mares, but only if they are in the water. Horses descended from nykurs will lie down and roll over whenever ridden or led through water as high as their bellies.

As long as there is no water within sight, it is safe to ride a nykur. If a nykur is detected in the vicinity of a body of water, it should be scared off to prevent potential disaster. Nykurs hate fire, and keeping a fire burning nearby for a whole day will make it move elsewhere. They also avoid holy water.

With the right approach, a nykur can be caught, tamed, and forced to work. There is a swelling under a nykur’s left shoulder. If the swelling is punctured, the nykur becomes safe to ride, and loses its harmful nature, but the lump may return with time.

Nykurs hate to hear their name. If they hear the word nykur or nennir – or indeed, any word similar to it – they buck and shy and gallop away into the water. They also dread hearing the names of God and the Devil, and the sound of church bells; making the sign of the cross also repels them. A shepherd girl who prepared to mount a nykur exclaimed “Eg nenni ekki á bak!” (“I don’t feel like getting on its back!” Hearing the word nenni, the nennir galloped away and vanished into a lake. In another tale, a group of children mounted a nykur, but the oldest and wisest child held back, saying “I don’t feel like getting on its back”. The nykur ran off with its riders and drowned them, leaving the eldest to tell the sad tale. The heroine of the Elenarljóð ballad has a similar stroke of homophonic luck.

Butter-lake Heath, in the east of Iceland, got its name from a nykur-related incident. A servant girl left a farm to sell butter in the village of Vopnafjörthur. Along the way she grew tired, and was grateful to find a tame grey horse standing unattended. She mounted the horse and continued along her way, but the moment the horse saw the nearest lake, it dashed into it, drowning the girl. Thus the lake earned the name of Butter Lake, and the surrounding heath became Butter-lake Heath.

The nykur of Svarfathardale, near to the northern town of Akureyri, was known to live in deep pools by the river. The inhabitants of the village chased it off by building fires around the pools and throwing burning coals into the river all day. The nykur was scared off, and there have been no drownings since.

In Grimsey it was said that a nykur lived in the sea and neighed every time the islanders returned to the mainland for a cow. The neigh of the nykur drove the cows mad, causing them to jump into the sea and drown. It wasn’t until the mid-19th century that the people of Grimsey dared keep cows on the island.

There are places all over Iceland named for the nykur, from Nykurborg to Nykurvatn.

References

Árnason, J.; Powell, G. E. J. and Magnússon, E. trans. (1864) Icelandic Legends. Richard Bentley, London.

Benwell, G. and Waugh, A. (1961) Sea Enchantress: The Tale of the Mermaid and her Kin. Hutchinson, London.

van Hageland, A. (1973) La Mer Magique. Marabout, Paris.

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

Rose, C. (2000) Giants, Monsters, and Dragons. W. W. Norton and Co., New York.

Simpson, J. (1972) Icelandic Folktales and Legends. University of California Press, Berkeley and Los Angeles.

Stefánsson, V. (1906) Icelandic Beast and Bird Lore. The Journal of American Folklore, vol. 19, no. 75, pp. 300-308.

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Vatnaormur

Variations: Water Serpent, Lake Serpent; Lagarfljotsormurinn, Lagarfljot Worm; Lyngorm, Slug

The lakes of Iceland are home to a wide variety of Vatnaormar, “water serpents”. These serve as the Icelandic equivalent of lindorms, water-horses, and other malignant freshwater monsters.

Most famous of these is the Lagarfljot serpent. This creature originated in a farm in the Herad, near Lagarfljot Lake. A woman gave her daughter a golden ring, and suggested she put it under a lyngorm – a slug, literally “heath snake”. In a few days the snake was so big it was bursting through the linen-box where the ring was kept. The terrified girl tossed box, snake, and ring into the Lagarfljot.

With the passing of years the snake grew big enough to prey on people and livestock. It would also spew venom onto the land. In the end it met its match in either Bishop Gudmundur Arason, two Lapp sorcerers, or a magically-empowered poet. Regardless of who it was, they were brought in to kill the serpent, but found the creature too powerful to kill. So instead it was bound, with a rope tied around its neck and another around its tail. The beast now lies bound at the bottom of Lagarfljot for all time; occasionally it arches its back over the water, and that is an ill omen. It has been sighted multiple times in 1479, 1555, 1594, 1749-1750 and 1819, appearing as a great snake with humps or spikes on its back, or a monstrous horse. Sometimes it stretches itself onto the riverbanks while spewing massive amounts of poison. It is referred to in a 1590 geographical map of Iceland, with the ominous text “A huge monster has its lair in this lake, constituting a danger to the inhabitants and appearing ahead of significant events”.

The serpent that grows along with the treasure it guards is a recurring motif, first appearing in the saga of Ragnar Lodbrok where the serpent eventually has to be slain by the titular hero.

The story of the serpent of Skorradalsvatn is identical to and older than that of the Lagarfljot serpent; it appears that its account was transposed to Lagarfljot over time.

Other Icelandic water serpents include the Hvalvatn serpent (striped with a cat-like head), the huge Hvita River serpents (gaudy in Arnessysla, striped in Borgarfjordur), the Kleifarvatn serpent (30-40 meters long and black in color), the large Skafta River serpent (multi-colored), and the mysterious dry-land serpent of Surtshellir.

References

Boucher, A. (1994) Elves and Stories of Trolls and Elemental Beings. Iceland Review, Reykjavik.

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

Simpson, J. (1972) Icelandic Folktales and Legends. University of California Press, Berkeley and Los Angeles.

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Bjarndýrakóngur

Variations: King of the Bears, Einhyrningur (Unicorn)

The Bjarndýrakóngur, the “King of the Bears”, is the undisputed monarch of the polar bears of Iceland. It is born from a female polar bear and a walrus or a bull.

A bjarndýrakóngur has red cheeks and a single horn on its forehead. The horn, which is its scepter of authority, has a sharp end and is tipped with a platinum globe. It emits a bright light in all directions such that the bjarndýrakóngur can always see its way through the darkness.

The king of the bears is as wise and noble as it is powerful. It understands human speech and demands loyalty and obeisance from other polar bears. While easily capable of killing with its horn, it only does so in self-defense or in judgment on wayward subjects.

It is said that, on a Whitsun church service in the 18th century, a procession of 12 or 13 polar bears was seen ambling from the outer parts of Iceland. They were led by a stately and benevolent bjarndýrakóngur. The clergyman greeting them in full regalia, as did the congregation, and bowed to the king, who returned the bow. The bjarndýrakóngur continued to lead his subjects through southern Iceland. At Borgamór the last bear in the line killed and ate a sheep, whereupon the king ran the offending bear through with his horn. Eventually the royal cortège reached Grenivík where they disappeared into the sea.

The only animal that will dare challenge the king of the bears is a redcheek or redjowl. This is a highly aggressive polar bear with distinctive reddish pink coloration on one cheek. Redcheeks will attack any beast or man that it encounters – but against the king of bears they meet their match.

 References

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

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Physeter

Variations: Physeterus, Physalus, Pistris, Pistrix, Prister. Pristes, Pristis, Capax (“roomy”, referring to its huge mouth), Capidolio (Italy), Mular, Peis Mular (Languedoc), Senedectes, Senedette (Saintonge), Spouter, Whirlpool, Whirl-pool, Whirlepoole

Physeter

The Physeter, “blower”, Prister, or Whirlpool, is an enormous, monstrous whale. The name, originally associated with a spouting sea monster, has today become the scientific name of the sperm whale or cachalot (Physeter macrocephalus).

Pliny states that the largest animals in the Indian Sea are the Pristis (shark) and the Balaena (whale). The largest animal in the Ocean of Gaul is the physeter. It lifts itself up like an enormous column, towering higher than the masts of ships, and spouts a flood of water.

The most notable reference to the physeter as a monster comes from Olaus Magnus. He describes the physeter as two hundred cubits long, with a large, round mouth like that of a lamprey, a tough black hide, and a prehensile tail about 15 or 20 feet wide. It uses its mouth to suck in massive quantities of water which it then spouts violently onto its prey from the blowholes on its head. Its tail can coil around ships and crush them.

Two different images are given by Olaus for the physeter. One is an upright, spouting monster with a horselike head, a gaping, toothless mouth, an erect mane running down its long neck, and a ribbed belly. The other is the tusked, frilled whale which appears in multiple places on the Carta Marina. Münster copies the first version and gives it more canine features, including large fangs and floppy ears; the second he refers to as the trolual or teuffelwal, the “devil-whale”.

Physeters are cruel, malicious creatures that will sink ships for sport. As a physeter’s hide and thick fat are too thick for conventional weapons to penetrate, sailors must resort to other means to ward off the whale’s attentions. One way is to blow trumpets or fire artillery; the loud noises can startle and scare off the physeter. Another is to throw barrels or smaller boats in the path of the whale to distract it.

Rondelet describes the physeter as so named because when it blows it projects a massive amount of water like a mist, which can fill and overturn smaller boats. It is spectacularly large, with a huge mouth, sharp teeth, a large fleshy tongue, and a breathing tract much larger than that of any other animal. It differs from the orca in that it is longer and lacks a fin on its back. One physeter was taken in Italy was placed by the Duke of Florence in front of his palace, but it had to be removed due to its stench. By this point the draconic seahorse of Olaus Magnus has been abandoned; this is the sperm whale as we know it today.

The greatest contribution the physeter has made to literature is in the pages of Rabelais’ epic tale of giants. In Pantagruel, the titular giant and his friends encounter a massive physeter roaring and spouting water, rising higher than the masts of the ship. Panurge immediately wails, comparing it to the Leviathan and the monster that attacked Andromeda, and fears that “it will swallow us all, men and ships, like pills”! But Pantagruel chides him, saying he is better off fearing the horses of the Sun, which snort fire, instead of this monster, which merely blows water. Pantagruel duly peppers the physeter with arrows until it expires and “turned belly up, as do all dead fish”.

De Montfort believed Olaus Magnus’ physeter (apart from the sperm whale) to be a colossal octopus.

References

Aldrovandi, U. (1613) De Piscibus, Libri V. Bologna.

Kitchell, K. F. (2014) Animals in the Ancient World from A to Z. Routledge, Milton Park, Abingdon, Oxon.

Magnus, O. (1555) Historia de gentibus septentrionalibus. Giovanni M. Viotto, Rome.

Magnus, O. (1561) Histoire des pays septentrionaus. Christophle Plantin, Antwerp.

Magnus, O. (1658) A compendious history of the Goths, Swedes, and Vandals, and other Northern nations. J. Streater, London.

de Montfort, P. D. (1801) Histoire Naturelle, Générale et Particuliere des Mollusques, Tome Second. F. Dufart, Paris.

Münster, S. (1552) La Cosmographie Universelle. Henry Pierre.

Nigg, J. (2013) Sea Monsters: A Voyage around the World’s Most Beguiling Map. University of Chicago Press.

Pliny; Holland, P. trans. (1847) Pliny’s Natural History. George Barclay, Castle Street, Leicester Square.

Rabelais, F. (1858) Oeuvres de Rabelais, t. II. Firmin Didot Freres, Fils, et Cie, Paris.

Rondelet, G. (1558) L’Histoire Entiere des Poissons. Mace Bonhome, Lyon.

Sainéan, L. (1921) L’histoire naturelle et les branches connexes dans l’oeuvre de Rabelais. E. Champion, Paris.

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Loðsilungur

Variations: Lodsilungur, Lod-silungur, Shaggy Trout; Loðufsi (Shaggy Pollock)

The Loðsilungur, or “Shaggy Trout”, is one of the most toxic fishes to inhabit Iceland. The earliest accounts date from the mid-17th century, where it is obliquely referred to as the “poisonous menace”. Illness and death follow the consumption of a loðsilungur.

The appearance of the Icelandic shaggy trout varies, but a trout-like shape and the presence of hair are diagnostic. Loðsilungurs tend to be ugly and strange. The one described in Nordri in 1855 had a beard of reddish hair on its lower jaw and neck as well as hairy patches on its sides and hairy fins. Another account distinguishes between trout with shaggy hair near the front of their head, and trout with hairy manes on either side. The adipose fin is either reduced or absent, and scales may not be present. The most detailed description specifies that it is no bigger than an Arctic char, and is often the size of a man’s finger. The tail is narrower and the front thicker than in other trout. The small, deep-set eyes are set ahead of a bulbous skull. The short snout has a distinctive overbite. The teeth are pitch black. Finally, the loðsilungur is covered with fine, downy, cottony-white hair. This hair, the namesake of the trout, resembles mold and is visible only when the fish is dead and in the water; on dry land it lies flat against the scales and becomes invisible. This makes it easier to confuse with edible trout – and makes it that much more deadly.

Across Iceland the tale is told of a tragic group poisoning. In 1692 the inhabitants of the farm called Gröf were found dead around a table with a cooked loðsilungur. Two brothers in a hunting lodge near Gunnarssonavatn Lake died with plates of trout on their knees. The most notorious poisoning incident is that of the Kaldrani farm, where an entire household were killed by a meal of loðsilungur. Only one young pauper girl had no appetite at the time, and avoided a terrible death.

Dogs and birds of prey, normally indiscriminate in their eating habits, will refuse to eat a loðsilungur. The shaggy trout are also tenacious and will cling stubbornly to life as long as possible. A group of fishermen in Hoffellsvatn Lake found that out the hard way; they left a catch of fish out overnight, only to find a live loðsilungur squirming on top of the pile. The entire catch was discarded and the lake abandoned.

References

Davidsson, O. (1900) The Folk-lore of Icelandic Fishes. The Scottish Review, October, pp. 312-332.

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

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Öfuguggi

Variations: Öfug-uggi, Reverse-Fin Trout, Fin; Afuggafiskur, Aufuggufiskur (meanings unclear)

Ofuguggi

The Öfuguggi or Reverse-Fin Trout is one of several Icelandic fish distinguished by an extreme toxicity. Its poisonous reputation is such that its name has entered common Icelandic as a slur for jerks, perverts, loners, and homosexuals. The stories told of it are identical to those of the shaggy trout, and the two fishes are commonly confused. Accounts of this lethally poisonous fish date to before the mid-17th century.

As the name suggests, an öfuguggi looks deceptively like a normal brown trout with the exception of reversed fins and swimming organs, although Jónas Hallgrímsson specified in 1841 that only the small adipose fin is reversed. The öfuguggi swims backwards with its tail first and the head following; in color it is jet-black or coal-black. The flesh is red, indicating that the fish feeds on the bodies of drowned men.

Reverse-fin trouts live in the cold depths of freshwater lakes. There they are sometimes fished, prepared, and eaten – causing the deaths of all who tasted the meal. Öfuguggi poisoning may cause the victim to swell up until their stomach bursts, producing a cross-shaped wound. The most infamous poisoning incident is that of Kaldrani farm, where almost everyone on the household took ill and died after a meal of trout. The only survivor was a pauper girl who had no appetite at the time.

There have been sightings and tragic tales of the reverse-fin trout across Iceland. Known place names include Öfuguggatjörn (Reverse-Fin Pool), the vanished Öfuguggavatn (Reverse-Fin Lake), and Ofuggugavatnshaeðir (Reverse-Fin Lake Hills).

References

Davidsson, O. (1900) The Folk-lore of Icelandic Fishes. The Scottish Review, October, pp. 312-332.

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

Pálsson, G. (1991) Coastal economies, cultural accounts: Human ecology and Icelandic discourse. Manchester University Press, Manchester.

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Skeljaskrímsli

Variations: Fjörulalli (Beach Walker), Fjörulabbi (Beach Roamer), Fjörudýr (Shore Animal), Rauðkálfur (Red Calf), Saeúlfur (Sea Wolf), Skeljalabbi (Shell Roamer), Skeljalalli (Shell Walker)

Skeljaskrimsli

The name Skeljaskrímsli, “shell monster”, refers to a number of Icelandic shore animals known by a variety of names. Consistent among the accounts are the association with the beach, a hump on the back, and a coat of shells that rattle as the creature walks. Shell monsters have been sighted on the coasts of all the main regions of Iceland, and at least one report (the Glúmsstaðir farm’s in Fljótavík, Hornstrandir) describes a freshwater specimen.

As specified by Hlidberg and Aegisson, the skeljaskrímsli proper is a quadrupedal marine creature, bulky and powerfully built. It is the size of a winter’s old bull calf or a huge horse. The neck is broad, the jaws and teeth impressive, and the eyes reddish. There may be a phosphorescent glow coming from the mouth. The skeljaskrímsli’s tail is long and armed with a lump at the end. The short, strong legs end in circular feet armed with large claws.

The skeljaskrímsli earns its name from the thick reflective coat of shells (or flaky scales) that covers its body. These rattle and scrape against each other as the creature moves, giving warning of its arrival. As the shell monster approaches, its powerful stench also becomes apparent. There is little good to say about the shell monster – even its blood is toxic.

Skeljaskrímslis live in the sea and haul themselves onto shore in the dark moonless nights of the northern winter. Often they can be seen before or after spells of bad weather and storms. They are attracted to light and will leave deep gouges in farmhouse doors. Suffice to say that anyone who encounters one of these surly brutes will be in for a bad time.

Most weapons are useless against a skeljaskrímsli’s formidable defenses. One farmer who battled a skeljaskrímsli managed to keep it at bay until the monster tired and returned to the sea; the farmer was stricken with leprosy for his trouble. Another farmer managed to wound a skeljaskrímsli, but some of its poisonous blood spattered onto him, and he died in agony soon after.

To harm a skeljaskrímsli one must resort to alternative ammunition. Shooting silver buttons, grey willow catkins, or lamb droppings from a gun are the only ways to injure and kill this beast.

The Fjörulalli is the best-known variant of the skeljaskrímsli. It is also the size of a winter’s old bull calf, and has been reported as being smaller, about as big as a dog. A tail may or may not be present, and the head is a small, rounded outgrowth. It is covered with shells or lava fragments that scrape together as it moves. Unlike the larger shell-monsters, these smaller ones are usually harmless. They will, however, tear the udders off sheep, and pregnant women should avoid them lest they negatively affect their unborn babies.

References

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

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Skötumóðir

Variations: Skate Mother; Fluxuskrímsl (Flake Monster); Vatnsandi (Water Spirit); Vatnaskratti (Water Devil)

skotumodir

Skate in Iceland are mystical creatures. Saint Peter recognized them as the holiest fish in the sea, and they are intimately connected with the number nine. A skate has nine good qualities and nine bad. It will watch over a drowned man for nine nights, and spend the next nine nights eating him. A skate will carry its young within her for nine months, then lie upon them for nine weeks, during which a stone grows within them. This stone, the “skate-stone”, could make a man invisible for one hour, or relieve labor pangs. Empty mermaid’s purses, or “Peter’s purses” as they are known, have lost their skate-stones.

Most terrifying of all is the Skötumóðir, or “Skate Mother”. Like the other Icelandic “fish mothers”, they are not necessarily skate themselves; in fact, some accounts describe them as evil whales that resemble skates. They are enormous and toxic to eat, with backs like mud-covered islands, and sport nine tails. Unlike regular skate, they have been found inland, in freshwater, and even on dry land.

There is always a swarm of skate swimming around a skötumóðir. As they are caught by fishermen, the sea seems to get shallower as the skötumóðir rises to the surface. Finally, the vengeful skate mother hooks its wings onto the gunwales of the boat, and drags it below the waves.

To evade a skötumóðir, prompt action is required. When the huge ray latches its wings onto the boat, they must be immediately chopped off with whatever sharp implement is handy. This will effectively neutralize the threat.

An enormous skate, no doubt a skötumóðir, was one of three monsters terrorizing people around Lagarfljót, lying in wait at ferry crossings. It was transfixed to the bottom of the river by a powerful sorcerer, and unless it has escaped, it is there still.

References

Davidsson, O. (1900) The Folk-lore of Icelandic Fishes. The Scottish Review, October, pp. 312-332.

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

Selamóðir

Variations: Seal Mother

selamodir

The Selamóðir, or “Seal Mother”, is the protector of the harbor seals and grey seals of Iceland. It is called by seals when persecuted, or it may appear of its own accord to defend its charges. Unlike most seals, it can be found inland as well as at sea, in freshwater and saltwater.

Seal mother or not, a selamóðir is a monstrous sight. It is like a seal in general appearance, but of “unusual dimensions”, “terrifying size”, or simply the size of a large foreign dog with short legs. It is reddish-pink in color (perhaps with a red neck), with flashing eyes and a back like an island. There is a tuft of hair, like brushwood or heather, between its eyes.

Seal mothers may be found wherever seals gather, and ferociously attack anything that approaches their “children”. There is one report of a selamóðir charging out of the sea to scare off would-be seal hunters, and others of selamóðirs swimming upriver.

A selamóðir was also one of the three monsters inhabiting the Lagarfljót river. It slept under the waterfall, and was much feared until it was vanquished and transfixed to a rock.

References

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

Flyðrumóðir

Variations: Flyðrumóðirin (pl.), Halibut Mother; Laxamóðir (Salmon Mother), Laxamóðirin (pl.); Silungamóðir (Trout Mother), Silungamóðirin (pl.)

Flydrumodir

The Flyðrumóðir, or “Halibut Mother”, is fairly representative of the Icelandic móðirin, the “mothers” of certain species of fishes. These creatures look like huge, monstrous versions of their namesakes, and they protect their smaller kin fiercely.

A flyðrumóðir looks like the halibut it protects, but it is much larger, growing to the size of a fishing boat. Its body, which turns grey on both sides with age, is covered with shells, barnacles, and seaweed, making it look like a small island when it surfaces.

While the flyðrumóðir has been said to be the mother of all fishes in the sea, its true “children” are the halibut. It is followed by schools of halibut out at sea, and it protects them if they are persecuted. A schooner in Faxaflói attracted (and escaped) the attention of a flyðrumóðir after it hauled up 40 halibuts. Another fishing boat owned by Archdeacon Hannes Stephensen was less lucky; it caught a flyðrumóðir on a coffin-nail hook, but was capsized by the halibut mother with all hands lost.

Even catching a flyðrumóðir is not necessarily a good thing. After the halibut mother of Breiðafjörður was snagged on a golden hook and filleted, the waters of the area ceased to produce fish, and the angler who caught the giant halibut never again caught a fish in his life.

Similar fish mothers include the freshwater Laxamóðir, “Salmon Mother” and Silungamóðir, “Trout Mother”. Both of these resemble oversized salmon and trout, respectively. Salmon mothers will swim out of salmon-rich rivers, tearing through fishing nets along their way. The big-headed trout mothers are bad luck to catch, and should be released whenever possible.

References

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.