Stray Sod

Variations: Ar Iotan, Egaire, Fairy Grass, Faud Shaughran, Fair-Gortha (potentially), Herb of Distraction, Herbe à Adirer, Herbe d’Egarement, Herbe d’Engaire, Herbe de Fourvoiement, Herbe Maudite, Herbe d’Oubli, Herbe à la Recule, Herbe Royale, Herbe des Tournes, Lezeuen Eur, Lezuenn er Seudann, Tourmentine

Tourmentine

“Stray sod” is a general term used here to refer to any plant that, if trodden upon, causes travelers to lose their way. Stray sods have been reported primarily from France and Ireland, and come about in a number of ways. Usually they are specific herbs with magical properties that grow along footpaths. At other times they form over the graves of unbaptised children, or are patches of grass enchanted by fairies. They themselves may be fairies or inhabited by fairies.

No matter the origin, the result is always the same. A solitary traveler at night will inadvertently step on a stray sod, and no matter how good their sense of direction, they immediately lose their path. All landmarks seem to vanish, all roads are dead ends. The unfortunate victim is compelled to wander aimlessly through the night, trudging through hedges and thorns, crossing rivers, slogging through marshes, and feeling their way through thickets. The spell is broken at daybreak, when they find themselves with their clothes torn and stained, their hands and feet bleeding, and miles away from home.

When this happens it is advised to turn one’s coat inside out to counteract the spell. Other remedies include the usage of metal as abhorrent to fairies, or finding certain plants or benevolent spirits to regain one’s bearings.

The stray sod is known as the herbe à adirer (“herb of misplacement”) in Anjou, the herbe à la recule (“herb of turning back”) in Besançon, the herbe d’oubli (“herb of forgetfulness”) in Brittany and Lorraine, the egaire in Normandy, and the herbe maudite (“damned herb”) or herbe des tournes (“herb of turning”) in Saintonge. The ar iotan (“golden herb”) of Brittany is inhabited by a spirit that shines like a glowworm; touching a piece of wood or metal breaks its spell, as does changing horseshoes on one side. The lezeuen eur (“golden herb”) and the lezuenn er seudann (“herb of dizziness”) of the Morbihan cause their victims to walk in circles until daybreak. The herbe royale (“royal herb”) of Saint-Mayeux causes even horses to lose their way. The herbe d’engaire of the Berry grows in vast plains, and causes those who step on it to lose sight of the path entirely. The tourmentine (Potentilla erecta, formerly Potentilla tormentilla) of Forez, which causes disorientation for 12 hours, can be countered by the parisette (Paris quadrifolia), a plant whose fallen seeds guide travelers by pointing in the right direction.

The faud shaughran of Ireland induces a sensation of flying, of being incapable of stopping until one is over twenty or thirty miles from home. There is a herb that counteracts its effects, but it is known only to the initiated. The similar fair-gortha causes unnatural hunger and craving for food if stepped on. One man in County Leitrim turned his coat and hat inside out but was unable to find his way home, ending up miles away from his destination.

References

Barton, B. H. and Castle, T. (1845) The British Flora Medica. Henry G. Bohn, London.

Dubois, P.; Sabatier, C.; and Sabatier, R. (1992) La Grande Encyclopédie des Lutins. Hoëbeke, Paris.

Duncan, L. L. (1893) Folk-Lore Gleanings from County Leitrim. Folklore, vol. 4, no. 2, pp. 176-194.

Rolland, E. (1904) Flore populaire, Tome V. Librairie Rolland, Paris.

Sébillot, P. (1894) Les travaux publics et les mines dans les traditions et les superstitions de tous les pays. J. Rothschild, Paris.

Sébillot, P. (1898) Les Forêts. Revue des Traditions Populaires, t. XIII, no. 12, pp. 641-661.

Sébillot, P. (1904) Le Folk-Lore de France, Tome Premier: Le Ciel et la Terre. Librairie Orientale et Américaine, Paris.

Sébillot, P. (1906) Le Folk-lore de France, Tome Troisième: La Faune et la Flore. Librairie Orientale et Américaine, Paris.

Wilde, F. S. (1887) Ancient Legends, Mystic Charms, and Superstitions of Ireland, v. II. Ward and Downey, London.

Part of my job in curating ABC involves responding to email. While this can mostly be done from the safety of my email application, every now and then I get correspondence that requires a broader answer for the public good.

Dear ABC,

How many illhveli species are there? I am planning a pleasure trip to Iceland – should I reconsider?

Sincerely,

Alex S.

illhveli scaleDear Alex S.,

The illhveli, or “evil whales” are a very specific grouping of Icelandic whales, which mostly share a few key features. There are 10 species of illhveli. As is evident from the image, they come in a dizzying variety of shapes and sizes, and are not necessarily biologically related. Due to the dangers involved in studying them, the scale given (with a human diver in the bottom left corner) is approximate.

An evil whale is known to be:

  1. Inedible. In fact, it is a crime to eat them, and attempts to do so will result in their flesh disappearing from the cooking pot. The only exception to this is the skeljúngur, which is safe to eat.
  2. Evil. By and large illhveli are dedicated to the destruction of humans and other, benign whales, and take sadistic pleasure in death and destruction. Once again, the skeljúngur is an occasional exception, as it has been known to help worthy humans.

If you have the misfortune to run into an evil whale, try making full speed towards the sun, whose blinding rays will dazzle the whale. If the whale is a raudkembingur, outracing it will cause it to die in frustration. Try making loud noises, or tossing items overboard to distract the whale. Any number of foul substances have been known to deter taumafiskurs, and will probably work on other illhveli as well.

The steypireyður, or blue whale, is the mightiest of the “good” whales and is a valuable ally. It will intercept and fight any illhveli nearby. For that reason, do not harm or impede blue whales; in fact, killing one of those gentle giants may place a terrible curse on you.

Not all evil whales are illhveli; the trolual and the ziphius, for instance, are not illhveli, although they share the Scandinavian waters with the evil whales and are no less bloodthirsty. They are also found alongside the hafgufa or kraken, which is bigger and more terrifying than any of them.

In conclusion, I would say that your chances of getting shipwrecked are quite high, but I wouldn’t let that scupper your travel plans. I would steer clear of the sea if I were you, unless your boat was particularly fast or your captain was an Icelandic sorcerer. Avoid any suspicious-looking islands, but look out for blue whales.

ABC will resume encyclopedic coverage on Friday. Thank you for your patience!

hrossgrr

References

Davidsson, O. (1900) The Folk-lore of Icelandic Fishes. The Scottish Review, October, pp. 312-332.

Hermansson, H. (1924) Jon Gudmundsson and his Natural History of Iceland. Islandica, Cornell University Library, Ithaca.

Hlidberg, J. B. and Aegisson, S.; McQueen, F. J. M. and Kjartansson, R., trans. (2011) Meeting with Monsters. JPV utgafa, Reykjavik.

Larson, L. M. (1917) The King’s Mirror. Twayne Publishers Inc., New York.