Variations: Bina’ye Ayani, Nayie A’anyie, Bina’yeagha’ni, Eye Killers, Evil Eyes
The Binaye Ahani, or “Eye Killers”, were among the many Anaye that were slain by Nayenezgani. As with the other original Anaye or “Alien Gods”, they were born from human women who had resorted to unnatural practices. Their “father” was a sour cactus.
The Binaye Ahani were twins born at Tse’ahalizi’ni, or “Rock With Black Hole”. They were round with a tapering end, no limbs, and depressions that looked like eyes. Their horrified mother abandoned them on the spot, but they survived to grow into monsters; as they were limbless, they remained where they were born. Instead of hunting prey actively, they could fire lightning from their eye sockets and fry anyone who approached them. In time eyes developed in the depressions on their head, and they could kill with their eyes as long as they kept them open. Magpie was their spy, and they had many children who took after them in the worst way.
Nayenezgani prepared for his fight with the Binaye Ahani by taking a bag of salt with him, and found the old twins in a hogan with their offspring. The monsters immediately stared at him, lightning shooting from their bulging eyes, but Nayenezgani’s armor deflected the beams. He responded by throwing salt into the fire, which spluttered and sparked into their eyes, blinding them. With the Binaye Ahani in disarray, Nayenezgani waded in and killed all but the two youngest. He took the eyes of the first Binaye Ahani as trophies.
“If you grew up here, you would only become things of evil”, he told the survivors, “but I shall make you useful to my people in years to come”. To the older one, he said “You will warn men of future events, and tell them of imminent danger”, and it became a screech owl. To the younger he said “You will make things beautiful, and the earth happy”, and it became a whippoorwill.
In other versions the surviving children become a screech owl and an elf owl, while the parents are turned into cacti.
Locke, R. F. (1990) Sweet Salt: Navajo folktales and mythology. Roundtable Publishing Company, Santa Monica.
Matthews, W. (1897) Navaho legends. Houghton Mifflin and Company, New York.
O’Bryan, A. (1956) The Diné: Origin Myths of the Navaho Indians. Bulletin 163 of the Smithsonian Institution, Washington, D. C.
Reichard, G. A. (1950) Navaho Religion: A Study of Symbolism. Bollingen Foundation Inc., New York.