Variations: Trebius Niger (Black Trebius), Trebeus, Swordfish
Within his discussion of the echeneis or remora, Pliny digresses briefly to mention the murex, a seashell that also can adhere to ships and prevent them from moving. He then credits Trebius Niger with the knowledge that the echeneis is a foot long, five fingers thick, and capable of hindering the movement of a ship; if preserved in salt, it can draw up gold that has fallen down a deep well.
The next paragraph addresses a miscellany of fishes. The mena changes color, becoming white in winter and black in summer. The phycis (a goby or lamprey) also changes color; it is also the only fish that builds a nest of seaweed to spawn in.
Thomas de Cantimpré combines all those accounts and misreads the name of Pliny’s source for the name of a fish. This miraculous textual transformation is the origin of the trebius niger or black trebius. This composite fish is a foot long, black in color and changing to white depending on the season. It can hinder ships like a remora, and even a small salted piece of it can draw gold out of wells. Unlike other fishes, the trebius builds a nest to lay its eggs in.
After having decided that the trebius is a fish, Thomas sticks to his interpretation. A later passage cites Trebius Niger and describes swordfish attacks on boats. This is again read to be an allusion to the trebius, and, as a result, it becomes armed with a sharp beak that it uses to sink ships (despite its size, apparently).
The trebius is shown nesting in a tree in the Hortus Sanitatis. Albertus Magnus gives us the most memorable depiction of the fish, giving it a pointed nose, a beard, clawed feet, and a nest with an egg inside.
References
Aiken, P. (1947) The Animal History of Albertus Magnus and Thomas of Cantimpré. Speculum, 22(2), pp. 205-225.
de Cantimpré, T. (1280) Liber de natura rerum. Bibliothèque municipale de Valenciennes.
Cuba, J. (1539) Le iardin de santé. Philippe le Noir, Paris.
Magnus, A. (1545) Thierbuch. Jacob, Frankfurt.
Magnus, A. (1920) De Animalibus Libri XXVI. Aschendorffschen Verlagbuchhandlung, Münster.
Pliny; Holland, P. trans. (1847) Pliny’s Natural History. George Barclay, Castle Street, Leicester Square.
Unknown. (1538) Ortus Sanitatis. Joannes de Cereto de Tridino.
Never underestimate the power of chinese whispers and bad translation
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Head Canon: the real Trebius Niger became a fish that looks exactly like that in the afterlife and the series of accidents leading up to the fictional Trebius is just how that information manifested in this world.
I’m kidding when I say this but it is a funny idea to consider
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:O
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The gods have a twisted sense of humor it seems
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Actually him turning into a fish in this particular instance would have nothing to do with the Gods. There is evidence to suggest in one or two regions the dead can manifest as fish. If I recall correctly there was a wider belief in the dead returning as snakes. Doves and butterflies also were associated with souls as well in addition to a few other animals I can think of
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Is there any truth as to how a fish can draw up gold from wells if preserved on salt? Seems such a fanciful ability amongst a lot of reasonable reports…
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If Pliny said it then it must be true!
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